Singhs at Crossroads

WaheguruJeeKaaKhalsa WaheguruJeeKeeFateh!!

Dear Sangat Jee,

From all the members of the ‘Tothemax’ Team we wish all the Sikh Sangat a Very Happy Vasakhi. One of the team received a email with a article regarding Vasakhi, we have posted a part of the long article below. It reminds us of what this day has become in some people’s eyes and what it SHOULD really mean.

‘By proclaiming such a sea-change within the Sikh people on this auspicious day, Guru Gobind Singh Ji promoted a highly visible Sikh identity of uncut hair and other articles of the Khalsa. By assigning a specific code of conduct (Rehat Maryada), he formalized the Khalsa Panth once for all and transformed it into the ‘Fauj of Akal Purukh’ or the ‘Army of God’. In fact, it is only the followers of this unique faith who can trace their existence to a formalized spiritual order with an assigned external discipline having its roots in one specific event on one particular day. No other religious festival could ever boast of such a singular association. That is why, the Vaisakhi has also been known as the ‘Saajna Divas’ or the ‘Day of Creation’ of the Khalsa. He wanted to make sure that his people, the Khalsa, even if they wished, could not hide themselves in the crowd especially at a time when their presence to protect the weaklings became imperative.

But Alas! Look at us, the ‘Modern Sikhs’!

With the passage of time, we have been gradually losing sight of that fundamental spirit and significance of this important day. We simply keep on flouting the very basic guidelines established by its founder. The Sikh community as a whole, whether in India or abroad, is turning Vaisakhi into an event of hollow festivities without due attention to what it truly stands for. The celebrations are getting more and more elaborate, both on the religious and social fronts, yet the true perspectives and spirit behind such activities is continuously eroding in our minds. Certainly, in saying so I do not intend to imply that one should not celebrate this festive occasion in great jovial spirit that it is worthy of. On the contrary, I would categorically state that this being the ‘Day of Creation of Khalsa’, the celebrations should encompass all the happiness and excitement that it can muster. But unfortunately what is missing in all these celebrations is the lack of motivation to understand and then act on the message that was imparted to the Sikhs on this particular day.

We find more and more of us looking like others. Instead of supporting our Turbans, the Crowns, we are subtly emphasizing crew-cuts for our children. The distinct uniqueness of the Sikhs is being continuously adulterated by us, the so-called ‘Modern Sikhs’ who seem not to care much about the true meaning or message of Vaisakhi. So much so, that this concept of ‘Modern Sikh’ even shows up at the time of Anand Kaarj, the most sacred Sikh marriage ceremony. In order to look like what a Sikh should be looking like, our Sikh children have started temporarily supporting a turban with partially cropped up and clipped beard just for the time of this ceremony. The metamorphosed appearance even disorients the closest of the invited friends not to talk about somewhat less than close acquaintances. Come evening wedding reception, the Turban, the Crown of the Sikh, is thrown away like an unneeded piece of clothing, never to be seen again. The newly-wed groom appears at the show in his usual day to day appearance, totally groomed with a shaven beard and without an iota of hair. ‘Can such temporary deception at time or Anand Kaaraj ever confuse the ‘Guru Eternal’ whom we pay the utmost respect and around whom we circle-ambulate while taking vows to stay true to the future life partner?’ If not, then one has to wonder as to the need of playing such games and with whom?

Didn’t our Guru emphasize upon us to maintain a unique identity with full uncut hair, beard and turban once for all? What could be clearer than his statement "Jub Lug Khalsa rahe niaraa, Tub lug tej deeo Mai Saara. Jub Aeh Gahai bipran kee reet, Mein naa karron inkee parteet." meaning thereby "That so long as my Khalsa stays uniquely distinct, I will provide it with all the strength. And when it starts imitating others, I will not care for it any more".

Vaisakhi should be considered a day of reflection for all of us, the believers of the Sikh faith. It should be the day when all who call themselves ‘the Sikhs of Guru’ start making some grass-root resolutions to change the status-quo rather than going with the flow. It should be the day when vows to uphold those golden principles of Sikh faith are renewed. It should be the time when those of us who have shunned ‘the Sikh identity’ to realign once again our philosophy with the original spirit of this day. It should be the day when Turban is given back the ‘Glory of a Crown’ it once commanded. It should be the day when Sikhs intoxicate themselves with Guru’s Amrit rather than with the booze. It should be the day when they reintroduce the concept of Sikh-Rehat in their lives rather than running away from it in hordes. And then only, this festival of Vaisakhi will have some meaning for us, the Sikhs!’

Dr. Jaswant Singh Sachdev, MD
Phoenix, Arizona

WaheguruJeeKaaKhalsa WaheguruJeeKeeFateh!