Introduction
The light that shines from the beliefs and principles of the Khalsa causes the eyes of opposition to squint, like those of an owl from the rising sun. No one is able to muster the strength to cast an aspersion upon any aspect of these absolute religious teachings. Having viewed the teachings of the Guru Granth Sahib, no one dares to cast a doubt against them. Choosing instead, to voice-fully support this complete religious expression.
The principles of the religion are as pure and unadulterated as pure gold. If there is contamination, then it is in the understanding of those who look for religious guidance. If a disciple experiences obstacles or hostility in any of the religious principles, then it is merely attributed to his/her own interpretation, lack of knowledge and incompleteness. There is no hostility in the holy word. If there is, then it exists in the extreme commentary of inquisitors. Those who have ever looked deeply into the religious principles, no matter how many doubts they may have carried with them, can no longer live without consulting the holy word. Even if someone is able to argue for religious hostility, that person is soundly defeated by an opposing argument.
According to religious criteria, those disciples who have purified their lives ooze radiance and glimmer like precious stones. The sight of these good examples engenders an urge to follow the same path in the minds of other visionaries. But when Sikhs who hold views contrary to the truth path, out of curiosity take a deeper look, then every kind of doubt is dispelled; so much so that the truth of the religious principles eliminates the disciple's relationship with suspicion.
The true cause of these shortcomings is that within the Panth, there is no expansion and clarification of final notions, which leads to the establishment of people who have a curiosity towards certain religious aspects. The result of this is that people in society begin to accept a form of religion that is untrue. It also leads to a split in the unity of the Panth. This split goes so far that it causes a hostility towards the connections that the religion has with the minds of people, and if the effort to re-establish true values is not taken, then jealousy and severe hostility is spread, the true message of the religion is forgotten and a diluted version is impressed upon the religious resolve of the people.
If the minds of the congregation continue to flow in this direction, then one can only hope that the holy principles of the Panth, due to contamination of thought, not only be left as mere customs and these inferior thoughts become fashionable and put a new face on the fatherly teachings of the religion.
Facing this fight, we try to root out this poisonous seed before it flourishes and put our absolute effort into battling against the blind madness that has caused so many divisions within the Panth and caused a gaping wound in such a pure religion.
In fearlessly tackling this poison we not only seek to re-establish and re-fortify the holy writings of the Guru Granth Sahib but also the sacred writings of Bhai Gurdaas Ji. We will only provide religious license to those Gurdwara's that conform to the religious criterion fully.
To Be Continued…..
